Free Culture: Who cares?
January 31st, 2006 by AmandaLike all advocates, we in the free culture movement sometimes struggle with how to talk about our issue so that the broader public can understand it. We also want them to care.
We assume that most folks are busy and don’t know much about free culture, and sometimes we also carry the unspoken assumption that If Only They Knew the facts, they’d change. Change their beliefs, habits, purchases, political decisions, whatever.
That’s why I was intrigued by a recent post from Tim Burke, musing about ways that people try to drum up interest in a cause:
[This is] a generally typical rhetorical strategy for trying to appeal to people for political or social discussions and meetings on a college campus or elsewhere, across a broad political spectrum. “Think that there’s no genocide in the world? Come learn the truth!â€, or “Want to know the truth about liberal propaganda? Come hear our speaker!â€.
There’s a kind of perverse logic embedded within the appeal, though. The audience allegedly addressed by the poster or notice is never actually the audience who responds to the information, or rarely so.
In other words, the people who show up to hear “The truth about Free Culture and corporate abuse of copyright!” are likely to already be sympathetic to our perspective.
Does that matter? Yes and no. If we want to build a group of people who care passionately about this issue, to work to change laws and dream up messages that will alter public policy, then the strategy Burke mentions is not a bad way to catch their attention.
Every movement needs some gutsy, hardworking activists. But we also need softer support. When a reactionary idea goes mainstream, it’s because most people think: “Duh! That’s obvious.” These days, it’s obvious that women should have the right to vote. In 1910, it wasn’t.
Back to Burke:
There’s nothing wrong with…trying to get roughly like-minded people together for a common effort. I don’t like it when I see such efforts clouded by appeals for dialogue, conversation, exploration, however. …I think those appeals are meant with great, in fact painful sincerity, which is a saving grace. But even so, it’s a terrible habit to get into…because it represents everyone with whom one disagrees as unenlightened, uninformed, as heathens yet-to-be converted to the true faith, not as people with worked-out convictions or even just some kind of substantive habitus which happens to diverge significantly from the premises of the group that’s trying to get together.
If we want to get our whole society to the “Duh! That’s obvious” response to Free Culture, we have to acknowedge not only that it might not be obvious to many people, but that they may have legitimate reasons for disagreeing.
It’s easy to speak out against bad laws and bad policies, and we should keep doing that, and advocating for better ones. But we should also admit that Free Culture in its purest form may never be obvious to mainstream Americans. And in figuring what elements will translate to the mainstream, we should talk with (not to) people who thoughtfully question our philosophy.
(Where are those thoughtful questioners? Crooked Timber’s Henry Farrell recently asked the same question.)
